We're not going to close the blog just yet, but would gladly send you to our facebook page which is updated more frequently:
Grace and peace,
Taylor
...according to his great mercy...
...he has caused us to be born again...
...to a living hope...
...through the resurrection of Jesus Christ from the dead...
"Jesus is alive, and that changes everything!"
"Hope is a living hope because Jesus is a living Savior."
...to an inheritance...
...you, who by God's power, are being guarded through faith for a salvation...i. God caused us to be born again. We "were saved." Regeneration. Past.
...though now for a little while, if necessary, you have been grieved by various trials...
...so that the tested genuineness of your faith-more precious than gold that perishes though it is tested by fire...
...may be found to result in praise and honor and glory at the revelation of Christ...
Faith and preaching are in vain.But Jesus Did Rise and that Changes Everything . . .
We have no hope and no purpose.
Our "core values" are meaningless.
Life itself is a cruel joke.
Sacrifice and persecution would be worthless.
Christians ought to be pitied more than anyone on earth.
Jesus' resurrection secures our future resurrection.For more reading and study check out:
Hope in Life (Jesus’ Return)
Faith and preaching are not in vain.
There is no "sting" in death.
Our guilt has been taken away.
All effects of the cross are made real.
We have the Holy Spirit and are being transformed.
We have in Jesus a Great High Priest, and Perfect Prophet, and a Coming King!
We have a reason to sing!
The Bible (haha, but seriously)-Aeric E.
Surprised by Hope by N. T. Wright
Doctrine by Mark Driscoll and Gerry Breashers.
Raised with Christ by Adrian Warnock
“elect exiles of the dispersion” (1:1)
“grieved by various trial” (1:6)
“the tested genuineness of your faith” (1:7)
“the sufferings of Christ” (1:11)
“the time of your exile” (1:17)
“a living stone rejected by men” (2:4)
“the stone that the builders rejected” (2:7)
“as sojourners and exiles” (2:11)
“when they speak against you as evildoers” (2:12)
“be subject to your masters . . . to the unjust” (2:18)
“this is a gracious thing, when . . . one endures sorrows while suffering unjustly” (2:19)
“if when you do good and suffer for it you endure, this is a gracious thing” (2:20)
“to this you have been called, because Christ also suffered for you, leaving you an example” (2:21)
“he was reviled” (2:23)
“he suffered” (2:23)
“He himself bore our sins in his body on the tree” (2:24)
“Do not repay evil for evil or reviling for reviling, but on the contrary, bless” (3:9)
“even if you should suffer for righteousness’ sake, you will be blessed” (3:13)
“when you are slandered, those who revile you” (3:16)
“it is better to suffer for doing good” (3:17)
“Christ also suffered” (3:18)
“put to death in the flesh” (3:18)
“Christ suffered in the flesh” (4:1)
“whoever has suffered in the flesh, has ceased from sin” (4:1)
“they malign you” (4:4)
“do not be surprised by the fiery trial when it comes upon you to test you” (4:12)
“you share in Christ’s suffering” (4:13)
“If you are insulted for the name of Christ, you are blessed” (4:14)
“let none of you sufferer as a murderer or a thief or an evildoer or as a meddler” (4:15)
“if anyone does suffer as a Christian” (4:16)
“those who suffer according to God’s will” (4:19)
“the sufferings of Christ” (5:1)
“the same kinds of suffering” (5:9)
“after you have suffered” (5:10)
Leadership is influence, the ability of one person to influence others. One man can lead others only to the extent that he can influence them to follow his lead.John Piper
[Spiritual leadership is] knowing where God wants people to be and taking the initiative to use God’s methods to get them there in reliance on God’s power.Sunday night I'll talk about why we want re:Generation to be a "leadership engine" for the church of Jesus Christ. Hope to see you there.
“If Jesus is Dead than Christianity is Dead. If Jesus is Alive than Christianity is Alive.”
-Mark Driscoll
“True New Testament Christianity is a religion of the resurrection.”
-John MacArthur
“We live and die; Christ died and lived!” -John Stott
"In the bonds of Death He lay
Who for our offence was slain;
But the Lord is risen to-day,
Christ hath brought us life again,
Wherefore let us all rejoice,
Singing loud, with cheerful voice,
Hallelujah!"
- Martin Luther
The Bible’s purpose is not so much to show you how to live a good life. The Bible’s purpose is to show you how God’s grace breaks into your life against your will and saves you from the sin and brokenness otherwise you would never be able to overcome . . . religion is ‘if you obey, then you will be accepted’. But the Gospel is, ‘if you are absolutely accepted, and sure you’re accepted, only then will you ever begin to obey’. Those are two utterly different things. Every page of the Bible shows the difference.As we come to understand and respond to God's grace in the gospel we are overwhelmed with a desire to obey the commands of Him who has sent us into the world. Remember in John 20:21 Jesus says, "As the Father has sent me, even so I am sending you." We have been sent into the world on mission for the sake of the gospel. We are commanded to proclaim the good news of Jesus Christ to everyone that God has placed in our lives.
Our life group is intended to focus on different "cultural" groups. We will be spending time partnering with a Children's Hospital, going to elderly homes, working with prison fellowship, and helping refugees that live in and around our neighborhoods. As we are spending time with a cultural group the number one goal is to bring the gospel to people through word and deed. Also, as we serve these different cultural groups we want to raise up Life Group leaders in order to have individual Life Groups targeting each of the four areas I have identified. The main point is to reach a lost and dying world with the good news of Jesus Christ, and then raise up new leaders and groups that will continue serving that cultural group.I am excited to see what God will do through James's Life Group as they seek to reach out to a local Children's Hospital. If you are interested in joining this group they meet at 6pm every Sunday night at New Life church before re:Generātion's Sunday gathering. Come check it out.
God shows his love for us in that while we were still sinners, Christ died for us.1 John 4:10
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation [sacrifice of atonement] for our sins.The point in both verses (and of countless others all through the Old and New Testaments) is that the cross of Christ represents the pinnacle of God’s lavish and costly love for death-deserving sinners like you and me. The goodness of the crucifixion lies not in the victimization of Jesus (whether by God or the worldly powers-that-be) but rather in that, as Peter says in Acts 4:27-28, “truly in this city [Jerusalem] there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.”
Question: How do we do mission?Practically speaking, this means three things:
Answer: We do mission by being witnesses of “these things”— the life, death and resurrection of Jesus, God’s Messiah—through the power of the Holy Spirit (Lk. 24:44-48).
Being Missional means actually doing mission right where you are. Missional means adopting the posture of a missionary, learning and adapting to the culture around you while remaining biblically sound.Tim Keller
Ultimately, we are simply following our Savior’s lead as He gave us the ultimate example of being missional when He came from heaven to be a missionary here on earth—talk about contextualization!Mark Driscoll
It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and his gospel as Jesus was in his own time and place.N. T. Wright
The church is called to do the work of Christ, to be the means of his action in and for the world. . . . Mission, in its widest as well as its more focused senses, is what the church is there for. God intends to put the world to rights; he has dramatically launched this project through Jesus. Those who belong to Jesus are called, here and now, in the power of the Spirit, to be agents of that putting-to-rights purpose.—Grant B.
re:Generātion Promo from New Life Church on Vimeo.
re:Generātion exists to engage young adults in gospel-centered community focused on worship, mission and leadership development.In our church in Washington (D.C.) I always ask our prospective members to tell me the gospel in one minute or less. How would you do that? What would you say the message is? Here's what I understand the good news to be:The good news is that the one and only God, who is holy, made us in His image to know Him. But we sinned and cut ourselves off from Him. In His great love, God became a man in Jesus, lived a perfect life, and died on the cross, thus fulfilling the law Himself and taking on Himself the punishment for the sins of all those who would ever turn and trust Him. He rose again from the dead, showing that God accepted Christ's sacrifice and that God's wrath against us had been exhausted. He now calls us to repent of our sins and to trust in Christ alone for our forgiveness. If we repent of our sins and trust in Christ, we are born again into a new life, an eternal life with God.
For the past month and half—stretching back to about the middle of November—I’ve been spending most of my time and energy in preparation for a new project that’s going to launch in just over a month. With somewhere between two and three hundred people watching to see what happens, it’s a very public project.I finished telling the story and the very next person to speak (a non-Christian man in his mid-fifties) said something like this: “I’m one of four people starting up a new project later this year. I’m the only one getting paid. The last few weeks have been tough. I’ve been so consumed by fear, particularly the public fear of failure. I wasn’t sure why I came today and now I know. After hearing that I have a hope that ten minutes ago I didn’t know existed.” After the meeting ended we connected and I was able to talk to him more about how the irony of my situation arose from the fact that my whole understanding of spiritual reality is rooted in grace, that God doesn’t accept me because of who I am but because of who He is. (I wish I would have said more about Jesus in our conversation, but I’ll see him again and we’ll get to talk more down the road.)
I myself am one of four central leaders helping to drive the project forward and provide vision. In addition to the four of us, there’s another thirty or so that have joined in and committed to giving some sort of personal service. Of those two groups (meaning out of those thirty people), I’m the only one getting paid.
Back in December, in preparation for the project, I set a very specific, personal goal to deal with a particular moral problem in my life. With the help, support and rigorous accountability of a good friend, I met that goal in December and I’ve continued to live within its boundaries in January as well. The goal itself wasn’t anything spectacular. It was basically another step toward tightening-down an area in my life that I’ve been making meaningful advances in for a few years now.
On top of that, throughout December, with this new project clearly in view, I prayed with more intentionality, more focus and a great deal more regularity than usual. In fact, on January1st, I brought the New Year in with prayer and fasting, both of which are very positive spiritual practices for me.
I say all that to say this: I went to bed on January 1st absolutely wrecked. All of those positive behaviors and all of that healthy, spiritual living and I was awash with anxiety, unable to sleep. The reason I couldn’t sleep was simple: fear of failure. I had given my heart to the idol of personal success.
My thinking went like this: “Here I am, heading up this new and very public project with all these people counting on me to make it happen and even more watching from the stands to see if it does.” In that moment what I believed was if the project succeeds, then I’ll be a success; but if it fails, then I’ll be a failure. In other words: “I am this project. If it wins, I win, I’m a winner. If it loses, I lose, I’m a loser. And (even more wrecking) everyone watching will know.”
After some reading and prayer I eventually fell asleep and January 2nd came. A week later, I was talking to the same friend who had been helping me with the goal I mentioned earlier. I told him about all the good things I’d been doing and how despite that I’d been so gripped by fear on New Year’s Day. After I finished, he looked at me and said (pretty matter-of-factly), “You know, whether this project succeeds or fails, I wouldn’t honestly think you had all that much to do with it either way. You’ll led. You’ll teach. You’ll do your best. But why anything is successful or not is (for the most part) a mystery up to God.”
I was struck. On the one hand, part of me hated what he’d just said. I wanted to pushback: “Wait a minute, that’s great if this thing tanks, but if the project’s a success, I want people to think I’m a success.” On the other hand, another part of me (the honest, sane, less-self-promoting part of me) loved it: “If that’s the case then all I have to do is breathe and be obedient. The whole success-or-failure bit isn’t in my court.” Suddenly I saw there was freedom in what he’d said. Freedom, sanity and hope.
[T]he reward we are to seek from the Father in fasting is not first or mainly the gifts of God, but God himself. . . . It begins with three main longings that we are to hope for from God. First, that God’s name be hallowed or revered; second, that God’s kingdom come; and third, that his will be done on earth the way it’s done in heaven. That is the first and primary reward Jesus tells us to seek in our praying and our fasting. . . . The supremacy of God in all things is the great reward we long for in fasting. His supremacy in our own affections and in all our life-choices. His supremacy in the purity of the church. His supremacy in the salvation of the lost. His supremacy in the establishing of righteousness and justice. And his supremacy for the joy of all peoples in the evangelization of the world (78-79).This means that fasting (again, in conjunction with prayer, worship and God’s Word) is a means of passionately laying hold of God as the Great Giver and Rewarder of those “ask, seek and knock.”
The issue is not food per se. The issue is anything and everything that is, or can be, a substitute for God. . . . [W]e easily deceive ourselves that we love God unless our love is frequently put to the test, and we must show our preferences not merely with words but with sacrifice. . . . [Fasting] forces us to ask repeatedly: do I really hunger for God? Do I miss him? Do I long for him? Or have I begun to be content with his gifts? Christian fasting is a test to see what desires control us (18-19).In a similar vein, Richard Foster, in The Celebration of Discipline, records:
One of the reasons for fasting is to know what is in us . . . . In fasting it will come out. You will see it. And you will have to deal with it or quickly smother it again. When midmorning comes and you want food so badly that the thought of lunch becomes as sweet as a summer vacation, then suddenly you realize, “Oh, I forgot, I made a commitment. I can’t have that pleasure. I’m fasting for lunch too.” Then what are you going to do with all the unhappiness inside? Formerly, you blocked it out with the hope of a tasty lunch. The hope of food gave you the good feelings to balance out the bad feelings. But now the balance is off. You must find another way to deal with it (20).
More than any other discipline, fasting reveals the things that control us. . . . If pride controls us, it will be revealed almost immediately. David said, “I humbled my soul with fasting” [Psalm 35:13]. Anger, bitterness, jealousy, strife, fear—if they are within us, they will surface during fasting. At first, we will rationalize that our anger is due to our hunger. And then, we know that we are angry because the spirit of anger is within us. We can rejoice in this knowledge because we know that healing is available through the power of Christ.In other words, fasting tunes us in to what’s really motivating our hearts, what’s really driving our desires. Fasting alerts us (through physical, self-imposed deficiency) as to where in actuality we are looking to find comfort, joy, security and satisfaction. On the other hand, by forcing us to leave behind our false saviors, we are simultaneously invited (in conjunction with prayer, worship and God’s Word) to develop a fresh taste for God’s sufficiency as He comes to us in Christ.